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How To Fix Connecticut, Three Steps


Stop financing failure. Rather than providing tax and regulatory relief to all businesses in Connecticut, Governor Dannel Malloy’s progressive government is content with boosting taxes on all businesses in the state – the highest taxed state in the nation, by the way --  and then parceling out to select businesses special exemptions, temporary tax relief and loan forgiveness; a select business is one selected by government officials for special favors, often in return for compensating favors such as campaign contributions or assistance. Campaign finance regulations, a gift offered by incumbent politicians to themselves, obscure the quid pro quo determinant in such transactions that would in a sound and ethical system of government send all involved to a stretch in the slammer.


There are two kinds of businesses that take advantage of such state aid programs: a) businesses that would fail without special favors not enjoyed by their competitors, and b) businesses that are successful and therefore do not need state handouts.  Beggar a), a failing business that, for whatever reason, finds it unlikely to borrow money from the usual sources – Connecticut is plush with banks, lending institutions and investment companies – should be allowed to fail; it likely will fail in the future if the state props it up with tax funds that should be put to better use elsewhere. Beggar b) should under no circumstances receive state aid, because beggar b) is self-sufficient and state support in this case is redundant.

Bill Buckley, the founder of National Review, the premier conservative magazine in the country,explained why failing enterprises should be permitted to fail in a 1981 address to students at the Cornell University Graduate School of Business:

"I desire, perversely, to sing a song of praise to failure; as well as, of course, to success; and to urge that we reappraise the dialectical voltage generated by these two polarities… Public policy must tolerate, indeed anticipate, economic failure (italics original).” 

Reduce spending. In the non-political economy, it is quite true that increasing revenue is the seed corn for profitable and universally beneficial economic activity. However, progressives manning the barricades on the left continually remind us that there are important differences between business and government. They are right. Here is an important difference: Despite the progressive bumper stickers, government cannot create wealth; it can only collect and distribute wealth – to the poor and needy, one always hopes, rather than to the CEOs of international mega companies hinting they might bolt Connecticut if they are not graced with tax money that, given to them, will not be distributed to the deserving poor. The distribution of governing revenue is a zero-sum game. What you have disbursed to A you cannot disburse to B. Tax distribution is a zero-sum game for another reason: The “ability to pay” taxes depends ultimately upon a healthy and growing private economy. Economic activity in a private economy and the growth of government, businesses and young entrepreneurs fleeing Connecticut may have noticed, are inversely related. Large tax consuming regulatory states kill business activity.

Reward right behavior. It is the culture of communities that determines the nature of government. This is a truth so common as to be commonplace. Mark Twain used to say that you may break a law with impunity, if you are clever enough, and get away with it; but break a custom and you are done for. It is men without chests – an inborn sense of right behavior – that produces destructive social engineering and tyrants, C. S. Lewis believed.

The broad culture here in the United States is atomizing; it is devolving into multiple cults largely because government, both state and national, is removing the unum from e pluribus unum. Laws should reinforce right behavior, here defined as public action that advances the general good of the state or nation. That is why laws ought to be general rather than specific; such are the provisions of both the U.S. and Connecticut Constitutions.

A good means to a good end produces a good society. A politics directed to good long term ends – solvency, independence, self-reliance, religious affections, moral governance, solid and loving family affiliations -- rather than to short term advantages would speed us on our way. A politics that seeks to separate economic and social ends cannot succeed because the two inform each other. The goodness of the laws and the goodness of the people are indivisible, which is why the forefathers of our national independence closely linked in their writings the twin springs of liberty – virtue and intelligence.


"Human rights can only be assured among a virtuous people. The general government,” George Washington said, “can never be in danger of degenerating into a monarchy, an oligarchy, an aristocracy, or any despotic or oppressive form so long as there is any virtue in the body of the people.”

Comments

peter brush said…
It is men without chests
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Until quite modern times all teachers and even all men believed the universe to be
such that certain emotional reactions on our part could be either congruous or
incongruous to it—believed, in fact, that objects did not merely receive, but could
merit, our approval or disapproval, our reverence or our contempt.
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For as much as it hath pleased Almighty God by the wise disposition of his divine providence so to order and dispose of things that we the Inhabitants and Residents of Windsor, Hartford and Wethersfield are now cohabiting and dwelling in and upon the River of Connectecotte and the lands thereunto adjoining; and well knowing where a people are gathered together the word of God requires that to maintain the peace and union of such a people there should be an orderly and decent Government established according to God
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First thing should be cutting spending...
... but the more important thing long term is to recognize the disaster that is our modern, bureaucratic, government "education system." An objective of reform should be restoration of belief in natural law and patriotism towards both State and Country based in historical awareness. A route to reform would be getting the government out of management.
peter brush said…
HE EFFORT of the Greeks to arrive at an understanding of their humanity has culminated in the Platonic-Aristotelian creation of philosophy as the science of the nature of man. Even more than with the Sophistic of their times the results are in conflict with the contemporary climate of opinion. I shall enumerate some principal points of disagreement:

1. Classic: There is a nature of man, a definite structure of existence that puts limits on perfectibility.
Modern: The nature of man can be changed, either through historical evolution or through revolutionary action, so that a perfect realm of freedom can be established in history.
2. Classic: Philosophy is the endeavor to advance from opinion (doxa) about the order of man and society to science (episteme); the philosopher is not a philodoxer.
Modern: No science in such matters is possible, only opinion; everybody is entitled to his opinions; we have a pluralist society.
http://www.theimaginativeconservative.org/2012/02/on-classical-studies-by-eric-voegelin.html
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...If Selma taught us anything, it’s that our work is never done – the American experiment in self-government gives work and purpose to each generation...
...We just need to open our eyes, and ears, and hearts, to know that this nation’s racial history still casts its long shadow upon us. We know the march is not yet over, the race is not yet won, and that reaching that blessed destination where we are judged by the content of our character – requires admitting as much...
...That’s what it means to love America. That’s what it means to believe in America. That’s what it means when we say America is exceptional.
For we were born of change. We broke the old aristocracies, declaring ourselves entitled not by bloodline, but endowed by our Creator with certain unalienable rights. We secure our rights and responsibilities through a system of self-government, of and by and for the people. That’s why we argue and fight with so much passion and conviction, because we know our efforts matter. We know America is what we make of it.
peter brush said…
The immediate problem of state government's finances, the chronic imbalance of revenue and spending no matter how high taxes are raised, is how to unfix the "fixed costs," costs that have been placed outside the ordinary democratic process not by God but by laws enacted by timid legislators and governors.
The bigger problem of state government's finances is the failure to question the most mistaken premises of policy, from labor relations to education to welfare. Only then might it be understood why the more state government has been doing in recent decades, the less prosperous Connecticut has become and the less able to afford it all.
http://www.journalinquirer.com/opinion/chris_powell/why-do-state-expenses-always-outrun-revenue/article_b1b7cc64-c951-11e4-9683-a7a3dbc72d9b.html
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Powell has it right. The short term crunch is part of the perpetual long term crunch set to crunching by ideological assumptions no Nutmegger dare question. But, we didn't have public sector unions, for example, until the early sixties. They aren't a function of natural law or even natural right. Quite to the contrary; they violate the fundamental principles of self-government by putting critical policies on auto-pilot in the name of equality and progress. (Not to mention the gross conflict of interest imposed on elected officials ostensibly morally committed with fiduciary fervor to the interests of the State.) Can we get some elected Republicans to propose getting rid of them?

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